About the author
American philosopher and classicist (1930–1992), a translator of Plato and Rousseau and a professor at the University of Chicago. A student of Leo Strauss, Bloom became famous beyond the academy with The Closing of the American Mind, a defense of classical education that made him a central figure of the intellectual right.
Synopsis
Bloom contends that the dogma of relativism — the belief that all values are equally valid and that truth is merely 'true for you' — has hollowed out American education and the souls of the young. Tracing this to a misreading of European philosophy (Nietzsche, Weber) and to the upheavals of the 1960s, he calls for a return to the great books and the Socratic pursuit of truth as the heart of a real education.
Core passage idea
Paraphrase · Modern copyrighted workBloom argues that the one belief almost every student arrives with — that truth is relative — is not a moral virtue but the closing of the mind, foreclosing the very questions a liberal education exists to open.
Bloom inverts the self-image of the open, tolerant campus: what passes for open-mindedness, he argues, is a relativism that makes serious inquiry into the good impossible. The provocation made the book a manifesto for conservative critics of the modern university.
To avoid a bubble
Pair with defenders of the curricular changes Bloom attacks — those who argue the traditional canon excluded women, minorities, and non-Western thought — and with critics who find his nostalgia elitist and his account of student culture a caricature.
Reading note
Erudite and combative; the opening chapters on relativism and the closing sections on the university are the core. Read it against defenders of curricular reform to see the whole canon-wars debate in stereo.
Best paired with
Leo Strauss, Natural Right and History; Friedrich Nietzsche, On the Genealogy of Morality.