About the author
American political scientist (b. 1941), professor emeritus at Princeton and one of the most cited scholars of international relations. With Joseph Nye he developed 'complex interdependence'; After Hegemony established neoliberal institutionalism as the principal liberal rival to realism in the study of world politics.
Synopsis
Keohane accepts that the international system is anarchic and its actors rational egoists, then shows, using economic theory, that institutions ('international regimes') can still enable durable cooperation by reducing transaction costs, supplying information, and making reputations matter. Cooperation, he argues, does not require a benevolent hegemon to enforce it; once established, regimes can outlast the power that created them.
Core passage idea
Paraphrase · Modern copyrighted workKeohane argues that self-interested states can sustain cooperation under anarchy through international institutions, which reduce uncertainty and the costs of agreement — so that order can persist even after a dominant power declines.
By showing that even purely self-interested states have reasons to build and keep institutions, Keohane carved out the major liberal alternative to realism without denying its starting assumptions. It is the theoretical backbone of arguments for international law, trade regimes, and global governance.
To avoid a bubble
Pair with the realism of Waltz and Mearsheimer, who argue institutions merely reflect underlying power and cannot restrain great-power competition, and with critics who say Keohane concedes too much to realism's individualist premises.
Reading note
Rigorous and economics-inflected; the chapters on the functions of international regimes are the core. Read it as the liberal-institutionalist reply to Waltz, and the case for why global cooperation can endure.
Best paired with
Kenneth Waltz, Theory of International Politics; Francis Fukuyama, The End of History and the Last Man.